The Three Questions
Was Muhammad
really a prophet?
Was he just a convincing fake? How could they find out? These are the questions
which the leaders of the Quraish were continuously asking themselves. They
finally decided to consult the Jewish rabbis in Yathrib about the problem, since
Jews had had more dealings with prophets in the past and the rabbis were
knowledgeable in the scriptures.
The rabbis advised the Quraish to ask Muhammad
three questions. If he knew the answers to those questions, then he was truly a
prophet. The first question was about some young men of long ago, who had left
their people and had had a wondrous experience. The second question was about a traveler
who had journeyed to the ends of the earth in the east and the west. The third
question was about the Spirit, and what it was.
The Quraish hurriedly sent messengers to Muhammad
to ask him the three questions. The Prophet told them to return the following
day and he would have the answers for them. However, he failed to add, “insha
Allah,” that is, “if Allah wills.” By the next day he had not received
any revelation to help him answer the questions, and he had to ask the
messengers to return the following day. This was repeated for fifteen days,
while the people of Mecca laughed at Muhammad’s
inability to answer the three questions. Finally Jibril
appeared to the Prophet
, and told
him the three answers. He also explained the reason for the delay. In Surah
18: 23-24, is the warning that one should not plan to do anything in the future,
without saying, insha Allah. All that we hope to do is only accomplished
by the will of Allah.
The first question was about some young men who remained steadfast in their
worship of one God, while the rest of their people turned to the worship of
idols. No one is sure of the number of youth involved. That knowledge is Allah’s
alone, although many scholars have disputed over the number. To escape
persecution, the young men hid in a cave, where Allah caused them to fall asleep
for about three hundred years (only Allah knows the exact length of time). They
had a dog with them, and to anyone who happened to see them they would have
appeared to be awake, and the person would have been filled with fear of them.
When they finally awoke, it seemed to them as if only a short time had passed.
It was when one of them was sent down to the town to buy food that they learned
they had slept for centuries. The account of these sleepers is in the Quran, Surah
18:9-25.
The answer to the second question was about a great traveler identified as Zul-Qarnain,
“the owner of two horns.” He had great power and had been given the ways and
means to do all things. He traveled to the setting of the sun, which set in a
murky pool. Nearby there lived a people over whom Zul-Qarnain had
authority to punish or reward. He chose to punish those who did wrong and then
send them back to Allah to be further punished. Those who believed in Allah and
were righteous, would be rewarded. Then he journeyed to the rising of the sun,
where he found a people who had been provided with no protection against the
sun. Those people he left completely alone.
As part of his answer to the second question, Muhammad
gave information about a third journey which Zul-Qarnain made. He traveled
to a place between two mountains, where the people understood scarcely anything
about Allah. They asked for his help in building a barrier between them and two
beings called Yajooj and Majooj. In return for his assistance they
promised to pay tribute to him. However he did not desire tribute. He replied
that the power which he received from Allah was better than any tribute which
they could offer him. And so he helped them erect a barrier of iron and lead,
which Yajooj and Majooj were powerless to climb over or dig
through. But the Quran warns that on a day appointed by Allah, they would break
out of their place of confinement and cause great destruction. This would be one
of the signs that the Day of Judgment was near. The story of Zul-Qarnain
can be found in the Quran 18:84-103.
The third question, about the Spirit, had the shortest answer. The Quran
(17:85) says that the Spirit comes by command of Allah, and that mankind does
not have the knowledge to fully understand it. The Jews disputed that they had
been given full knowledge in the Torah, but Allah tells us that their knowledge
is very small, in comparison to Allah’s knowledge, which could not be recorded
even if all the trees on earth were pens and all the seas were ink.
Despite Muhammad
having answered
all their questions successfully, the rabbis did not recognize him as a prophet,
and the Quraishi leaders did not follow the rabbis’ advise to follow him as a
prophet. But many other people were convinced and the number of believers
increased. As the numbers of believers increased, the opposition felt
increasingly threatened and resorted to persecution of the followers of Muhammad
.
Published: November 2002