Hadrat Musa (
- Peace Be Upon Him) and al-Khidr (
)
Musa
was a
very wise and knowledgeable person, but there were many things which he did not
know. He was instructed to seek out a servant of Allah, who would give him
further knowledge. He was told to take with him a fish which would disappear
when he had arrived at the place where he was to meet his teacher.
Musa
vowed to
his servant, as he set out on his journey, that he would travel to the place
where the two seas met, or would spend many years traveling, in search of his
teacher. When they at last reached the junction of the two seas, the fish which
they had been carrying slipped away into the water and swam off. Musa
did not see this happen and the servant, who had seen the fish's escape, forgot
to mention it to Musa
.
They continued on their journey but Musa
grew tired, so he called for an early meal. It was then that the servant thought
to tell Musa
that
the fish was gone. Musa
realized that this was the sign for which he had been waiting. They retraced
their steps to the place when the fish had slipped away and there they found the
teacher, al-Khidr
.
Musa
asked al-Khidr’s
permission to
follow him, in order that Musa
might learn some of the greater knowledge which Allah had imported to al-Khidr
.
al-Khidr
agreed,
provided that Musa
would be patient and would not question anything which he saw happen until al-Khidr
chose to speak
about it.
They boarded a boat, and while they were in it, al-Khidr
made a hole in it so that it would not be seaworthy. Musa
was concerned at such an action and asked al-Khidr
if he was trying to drown everybody. Al-Khidr
reminded Musa
of
his promise not to ask questions and Musa
apologized for forgetting himself.
They continued on until they met a young man, whom al-Khidr
killed. Musa
questioned why an innocent person had been killed. Al-Khidr
asked what had happened to the patience which Musa
was supposed to be exercising. Musa
again apologized and declared that if he asked anything more, then al-Khidr
would be right to dismiss him.
They entered a town and asked for food, but no one offered them any
hospitality. In spite of this shabby treatment, al-Khidr
repaired a wall which was on the verge of falling down. Musa
,
forgetting himself once again, exclaimed that at least al-Khidr
should have been paid for fixing it. At this third infraction of their
agreement, al-Khidr
declared that it was time for them to part, but first he would explain his
actions to Musa
.
The boat, he explained, belonged to men who needed it to earn their living.
But a king was about to seize it from them by force, so al-Khidr
damaged it to keep it out of the king's grasp. Later it could be repaired and
put to use again by its rightful owners.
The young man who was killed was the son of righteous parents, but he himself
had gone astray. In order to spare his parents the grief of seeing their son go
bad, al-Khidr
killed him, knowing that the parents would have another son who would be more
loving and obedient.
The wall belonged to two young orphans in the inhospitable town. The orphans
were the children of a righteous man. Beneath the wall was a buried treasure,
which would now be safe, under the strengthened wall, until the orphans were old
enough to claim their inheritance.
Thus Musa
learned how limited was his human knowledge. What had appeared to be the loss of
a possession had actually been the preservation of it. What had seemed to be the
loss of a son had been an act of mercy on behalf of the parents. The rebuilt
wall had not been merely a generous act for undeserving recipients, but rather
insured that justice would be done to deserving orphans. Only Allah has the full
knowledge to understand the seemingly unfair aspects of human life and human
suffering. We must accept that all that is good and all that is bad comes from
Allah. In his infinite wisdom and mercy, Allah knows what is best for us.
The story of Musa
and his teacher can be found in al-Quran 18: 60-82.
Published: December 1992