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The
Islâmic view of Jesus (or, “Îsâ” in Arabic, The essence of Islâm- willing submission to the will of
Allâh- was revealed to Adam ( Miraculous Birth Although the Qur’ân does not present a detailed
life-story of ‘Îsâ (Jesus, When the angels said: ‘O Mary! Allâh gives thee glad tidings of a Word from Him, whose name is the Messiah, Jesus, son of Mary, illustrious in the world and the Hereafter, and one of those brought near (unto Allâh). He will speak unto mankind in his cradle and in his manhood, and he will be of the righteous.’ She said: ‘My Lord! How can I have a child when no mortal has touched me?’ He said: ‘So (it will be). Allâh creates what He will. If He decrees a thing, He says unto it only: “Be!” and it is.’ (Âli-Imrân, 3:45-47) In a chapter (sűrah) entitled “Maryam”
(Mary), the Qur’ân tells us how Maryam ( Then she brought him to her own folk, carrying him. They said: ‘O Mary! Thou hast come with an amazing thing. O sister of Aaron! Thy father was not a wicked man nor was thy mother a woman unchaste.’ Then she pointed to him. They said, ‘How can we talk to one who is in the cradle, a young boy?’ He spoke: ‘Lo! I am the servant of Allâh. He has given me the Scripture and has appointed me a Prophet; And has made me blessed wheresoever I may be, and has enjoined upon me prayer and alms-giving so long as I live; And (has made me) dutiful toward her who bore me, and has not made me arrogant, wicked. Peace be upon me the day I was born, and the day I die, and the day I shall be raised alive!’ (Maryam, 19:27-33) In the same chapter, following the above quotation, Allâh
assures Muhammad (
Such was Jesus, son of Mary: (this is) a statement of the truth concerning which they doubt. It befits not Allâh that He should take unto Himself a son. Glory be to Him! When He decrees a thing, He says unto it only: ‘Be!’ and it is. (Maryam, 19:34-35) After this strong statement about the nature of ‘Îsâ
(Jesus, (Maryam, 19:36) The rejection of the very idea of Allâh having a son is restated later in the same chapter with even stronger words: And they say: ‘The Beneficent has taken unto Himself a son.’ Assuredly you utter a hideous thing, whereby almost the heavens are torn, and the earth is split asunder and the mountains fall in ruins; That ye ascribe unto the Beneficent a son, when it does not behoove the Beneficent that He should choose a son. There is none in the heavens and the earth but cometh unto the Beneficent as a slave. (Maryam, 19:88-93) The Qur’ân recognizes the fact that ‘Îsâ (Jesus, Lo! The likeness of Jesus with Allâh is as the likeness of Adam. He created him of dust, then He said unto him: ‘Be!’ and he is. (Âli-Imrân, 3:59) The “Trinity” The Qur’ân rejects the concept of the Trinity- God the
Father, God the Son, and God the Holy Spirit- as strongly as it rejects the
concept of ‘Îsâ (Jesus, O People of the Scripture! Do not exaggerate in your religion nor utter aught concerning Allâh save the truth. The Messiah, Jesus, son of Mary, was only a messenger of Allâh, and His Word which He conveyed unto Mary, and a spirit from Him. So believe in Allâh and His messengers, and say not “Three.” Refrain! (it is) better for you! Allâh is only One God. Far is it removed from His transcendent majesty that he should have a son. His is all that is in the heavens and all that is in the earth. And Allâh is sufficient as Guardian. The Messiah will never scorn to be a servant of Allâh, nor will the favored angels. Whoso scorns His service and is proud, all such will He assemble unto Him; Then, as for those who believed and did good works, unto them will He pay their wages in full, adding unto them of His bounty; and as for those who were scornful and proud, them will He punish with a painful doom, and they will not find for them, against Allâh, any protecting friend or helper. (An-Nisaa, 4:171-174) Divinity The denial of ‘Îsâ’s (Jesus’, And when Allâh says: ‘O Jesus, son of Mary! Did thou say unto mankind: “Take me and my mother for two gods beside Allâh?”’ he says: ‘Glorified art Thou, it was not mine to utter that to which I had no right. If I did say it, then Thou knew it. Thou know what is in my mind, and I know not what is in Thy mind. Lo! Thou, only Thou, art the Knower of things hidden. I spoke unto them only that which Thou commanded me, (saying): “Worship Allâh, my Lord and your Lord…”’ (Al-Mâidah, 5:116-117) Mission and Message Given that the Qur’ân denies the Trinity and the
son-ship of ‘Îsâ (Jesus, In another verse of the Qur’ân, ‘Îsâ (Jesus, And when Jesus, son of Mary, said: O Children of Israel! Lo! I am the messenger of Allâh unto you, confirming that which was (revealed) before me in the Torah, and bringing good tidings of a messenger who will come after me, whose name is the Praised One. (As-Saff, 61:6) Note that “Praised One” is a translation of “Ahmad”-
the Prophet Muhammad’s ( The usual explanation of this prophecy is that the counselor referred to is the Holy Spirit, but this explanation is excluded by a previous verse in John: “Nevertheless I tell you the truth: it is to your advantage that I go away, for if I do not go away, the Counselor will not come to you.” The characteristics of this counselor, as can be derived
from the prophecy, are that he will stay forever with believers, he will glorify
‘Îsâ (Jesus, Crucifixion? It is a sad fact of history that not many are following
the “straight path” to which people were called by ‘Îsâ (Jesus, But when Jesus became conscious of their disbelief, he cried: ‘Who will be my helpers in the cause of Allâh?’ The disciples said: ‘We will be Allâh's helpers. We believe in Allâh, and bear thou witness that we have surrendered (unto Him). Our Lord! We believe in that which Thou hast revealed and we follow him whom Thou hast sent. Enroll us among those who witness (to the truth).’ And they (the disbelievers) schemed, and Allâh schemed (against them): and Allâh is the best of schemers. (And remember) when Allâh said: ‘O Jesus! Lo! I am gathering thee and causing thee to ascend unto Me, and am cleansing thee of those who disbelieve and am setting those who follow thee above those who disbelieve until the Day of Resurrection. Then unto Me ye will (all) return, and I shall judge between you as to that wherein ye used to differ.’ (Âli-Imrân, 3:52-55) As the above verses indicate, ‘Îsâ (Jesus, And because of their disbelief and of their speaking against Mary a tremendous calumny; And because of their saying: ‘We slew the Messiah, Jesus, son of Mary, Allâh's messenger.’ They slew him not, nor crucified him, but it appeared so unto them; and lo! those who disagree concerning it are in doubt thereof; they have no knowledge thereof save pursuit of a conjecture; they slew him not for certain, but Allâh took him up unto Himself. Allâh was ever Mighty, Wise. There is not one of the People of the Scripture but will believe in him before his death, and on the Day of Resurrection he will be a witness against them. (An-Nisaa, 4:156-159)
The Qur’ân does not explain who was that person crucified instead of
‘Îsâ (Jesus,
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